Founded on compassion översätt
Compassion is sensitivity to the emotional aspects of the suffering of others. People can alleviate sorrow and distress by doing self-care activities on a regular basis.
Improving consciousness [ clarification needed ] helps to guide people to recognize the impact and circumstances of past events. Compassion has become associated with and researched in the fields of positive psychology and social psychology. Suffering can result from psychological, social, and physical trauma [14] and it happens in acute forms as well as chronically.
Personality psychology agrees that human suffering is always individual and unique. Compassion fade is the tendency of people to experience a decrease in empathy as the number of people in need of aid increases. Compassion is associated with psychological outcomes including increases in mindfulness and emotion regulation.
On one hand, Thomas Nagel , for instance, critiques Joshua Greene by suggesting that he is too quick to conclude utilitarianism specifically from the general goal of constructing an impartial morality; for example, he says, Immanuel Kant and John Rawls offer other impartial approaches to ethical questions. Distal compassion is much more amenable to educational influences, I think, and it's our real hope.
Compassion is an evolved function from the harmony of a three grid internal system [ jargon ] : contentment-and-peace system, goals-and-drives system, and threat-and-safety system. When based on notions such as fairness, justice, and interdependence, it may be considered partially rational in nature. Other virtues that harmonize with compassion include patience, wisdom, kindness, perseverance, warmth, and resolve.
Compassion in swedish: medkänsla
Compassion is characteristic of democratic societies. We are all familiar with proximal compassion: Someone falls down in the street, and we help him get up. A possible source of this process of identifying with others comes from a universal category called "Spirit.
The English noun compassion , meaning "to suffer together with", comes from Latin. In an examination of the motivated regulation of compassion in the context of large-scale crises, such as natural disasters and genocides, research established that people tend to feel more compassion for single identifiable victims than single anonymous victims or large masses of victims the Identifiable victim effect.
The more a person knows about the human condition and human experiences, the more vivid the route to identification with suffering becomes. That's proximal compassion: where we see someone in need, and we help them. Psychologist Paul Gilbert provides factors that can reduce the likelihood of someone being willing to be compassionate to another. And that requires a different set of skills: It requires social forecasting, anticipating harm before it occurs, and trying to prevent it.
Compassion has three major requirements: The compassionate person must feel that the troubles that evoke their feelings are serious, believe that the sufferers' troubles are not self-inflicted, and have the ability to picture themself with the same problems in a non-blaming, non-shaming manner. An act of compassion is one that is intended to be a helpful act.
The role of compassion as a factor contributing to individual or societal behavior has been the topic of continuous debate. Examples of people at risk for compassion fatigue are those who spend significant time responding to information related to suffering. The term was coined by psychologist Paul Slovic. Paul Gilbert defines these collectively as necessary regulated systems for compassion.
Paul Ekman describes a "taxonomy of compassion" including: emotional recognition knowing how another person feels , emotional resonance feeling emotions another person feels , familial connection care-giver-offspring , global compassion extending compassion to everyone in the world , sentient compassion extended compassion to other species , and heroic compassion compassion that comes with a risk.
These include less : likability, competence, deservedness, empathic-capacity; more self-focused competitiveness, anxiety-depression, overwhelmed; and inhibitors in social structures and systems. People with a higher capacity or responsibility to empathize with others may be at risk for "compassion fatigue", also called "secondary traumatic stress". After people learn the experience from the situation in the past [ clarification needed ] , they are able to find the causes of compassion fatigue in their daily life.
Compassion is a social feeling that motivates people to go out of their way to relieve the physical, mental, or emotional pains of others and themselves. This identification with others through compassion can lead to increased motivation to do something in an effort to relieve the suffering of others.
Compassion översätt engelska till svenska
It is often, though not inevitably, the key component in altruism. In common parlance, active compassion is the desire to alleviate another's suffering. In his defense against the possible destructive nature of passions, Plato compared the human soul to a chariot: the intellect is the driver and the emotions are the horses, and life is a continual struggle to keep the emotions under control.
Compassion involves allowing ourselves to be moved by suffering to help alleviate and prevent it. Compassion involves "feeling for another" and is a precursor to empathy , the "feeling as another" capacity as opposed to sympathy , the "feeling towards another". The difference between sympathy and compassion is that the former responds to others' suffering with sorrow and concern whereas the latter responds with warmth and care.
But, when I used to tell my kids, 'Wear a helmet,' that's distal compassion: trying to prevent harm before it occurs. Ekman also distinguishes proximal i.